CHIEFTAINS OF KARNATAKA
Chieftains of Karnataka (ಕರ್ನಾಟಕದ
ಪಾಳೆಯಗಾರರು)
represent an interesting historical phenomenon that is pan Indian in nature. This
in a way indicates a process of de-centralization of power. Empires and kingdoms
did control these chieftains. But the local governance was left to these fiefdoms.
Many a time, they were quite independent and indulged in shifting of their loyalties
from one king to the other depending on the exigencies of the situation. Occasionally
regional commanders appointed by the kings severed their relations and declared
their independence. The word ‘pALeya’ literally means a temporary shelter. These
chieftains stayed in tents erected outside the capital city whenever they visited
the kings. Consequently they were called ‘pALeyagAr’s. These chieftains collected
revenue from their subjects and were responsible for law and order. They had their
own armies and rushed to support which ever king they owed their allegiance at a
given point whenever the need arose. Some of them like the chieftains of
keLadi, became very powerful and established their own dynasties. Another
interesting point to be noted is that most of these pALeyagArs were neither Kshatriyas
nor Brahmins. They belonged to a number of land owning and nomadic communities.
In Karnataka, ‘pALeyagAr’s became prominent during and after the reign of Vijayanagara
kings. A few chieftains did exist even before that. For instance ‘gummareDDy pALya’
was established by Narasimhanayaka in 1243 A.D. Bahamani sultanate and the kings
of the Adilshahi dynasty also allowed the chieftains
to blossom under their control. M.S. Puttanna has written a pioneering book on the
‘pALeyagAr’s of Karnataka. Most of them flourished during the next few centuries.
However they were more or less eliminated at least in
GummanAyakana pALya, tarIkere, harapana haLLi,
citradurga, madhugiri, hosakOTe, ikkEri, yelahanka and cennapaTTaNa are
the seats of some important pALeyagArs of Karnataka.
The rise and fall of some of these ‘pALeyapaT’s is dealt with briefly in
the succeeding paragraphs.
The pALeyapaT of Tarikere was stablished in 1545 A.D. by Hanumappanayaka, a commander
in the army of Vijayanagara. It is also said that they were ruling prior to that
from ‘basavApaTTaNa’ in Davanagere district. The capital was shifted to Tarikere
during the regime of Kengappa Nayaka. Hanumappa and his successors ruled from Tarikere
and they enjoyed power over lands that brought in annual revenue of nine lakh gold
coins. They were quite powerful for more than a century. Their power dwindled after
early seventeenth century. They had to succumb to the powers of marATAs and Hyder
Ali. Sarja Rangappa Nayaka, Sarja Hanumappa Nayaka and Krishnappa Nayaka are other
important rulers who belonged to this fiefdom. Sarja Rangappa Nayaka took part in
the third and fourth
The pALeyagArs of ‘harapanahaLLi’ originally belonged to the ‘bEDa’ (hunter) community
and later they embraced the Veerashaiva religion. This Fiefdom was established by
dAdayya nAyaka in the mid sixteenth century. He was loyal to the Sultans of Bijapur
and had love hate relations with the neighbouring chieftains. Somashekhara Nayaka
was the most important king in this lineage. He was an able administrator. He paid
appeasement money to Adilshahi kings and the powerful MaraTAs. Hyder Ali invaded
this pALeypaT a couple of times. Tipu Sultan and the British rulers who succeeded
him were particularly unkind to this fiefdom and HarapanahaLLi pALeyapaT came to
an end in 1825 A.D. with the passing away of another sOmashEkhara nAyaka.
The chieftains of Chitradurga
are dealt with in a separate entry.
The pALeyapaT of ChannapaTTaNa was established by rANOjirAya in the sixteenth century.
They belonged to the Telugu Banajiga sect. However Jagadevaraya-1 is the most important
king in this dynasty. He was valiant and defeated the Sultan of Bijapur at a war
held in Penugonda. He expanded the Fiefdom to include regions stretching as far
as the
Yelahanaka pALeyapaT established in the fifteenth century itself has a long and
illustrious history. Yelahanaka, MagaDi and
There were many more pALeyapaTs in Karnataka particularly during the interval between
the sixteenth and nineteenth centuries. They have played an important role in the
evolution and administrative practices of Karnataka.
Further
1.
‘The Poligars of
2.
‘Chitrdurgada Paleyagararau’ by M.S. Puttanna, 1924,
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